Ahead of the January 7–8 consistory, a group of cardinals received a new proposal aimed at resolving long-standing tensions surrounding the Mass in the Roman rite, reports Diane Montagna of Substack (January 5). Dated December 24, the proposal was made by Father Louis-Marie de Blignières, founder of the French Fraternity of Saint Vincent Ferrer. The letter (below) was sent in hard copy to 15 cardinals known for their interest in liturgical matters and by email to approximately 100 other cardinals. Rather than calling for a reversal of existing restrictions on the Traditional Latin Mass, the letter proposes a structural solution: the creation of a personal ecclesiastical jurisdiction dedicated to the ancient Roman rite. Modeled in part on military ordinariates and Anglican ordinariates, such a structure would not be defined by territory but by the faithful who choose to belong to it. The proposed jurisdiction would be headed by its own bishop or ordinary and possess the authority to …ເພີ່ມເຕີ່ມ
The deep state, controlling the Vatican within, will not allow the occupant of the Chair of Peter to act independently. They will not admit that the VaticanII Church is a fraud. What price for one's salvation? Tragic.
The video presents the Vatican Dicastery for Institutes of Consecrated Life. In its commentary on the video, SilereNonPossum.com recalls that, in recent years, the Dicastery has become widely known for commissariaments and disciplinary interventions, rather than with visible forms of pastoral accompaniment. The blog notes that several such acts have been issued under the current leadership, headed by Sr. Simona Brambilla as Prefect, with Sr. Carmen Ros Nortes serving as Under-Secretary. Although intended as a positive message, the video gives the impression of "entering a bocce players’ club in the final stage of their lives".
Questo, sulla carta, dovrebbe essere il Dicastero che si occupa della vita consacrata: quello chiamato a sostenere religiosi e religiose nella vita comunitaria, ad accompagnarli nelle fatiche e nelle scelte, a custodire la comunione. Il Dicastero da cui, invece, negli ultimi anni sono arrivati solo commissariamenti, reprimende e invettive, sottoscritte da due suore. In primo luogo bisogna domandarsi se questi video sono fatti per rendere più social una realtà istituzionale. L’immagine è la medesima che molti giovani hanno quando aprono le porte delle nostre chiese: sembra di entrare in un circolo di giocatori di bocce nell’ultimo stadio della loro vita. In secondo luogo non si può non notare come si parli ben poco di Gesù Cristo. da pagina facebook di SilereNonPossum
St. John the Baptist Contra Effeminacy A Voice Crying in the Wilderness: On the Helper Turned Snare Repent. For the order of creation has been inverted, and the curse still spreads. Hear again the sentence God pronounced—not softened, not explained away: “Because you have hearkened to the voice of your wife and have eaten of the tree of which I commanded you, cursed is the ground because of you.” Because you listened. Adam was not condemned for appetite first, but for misplaced obedience. She was created as helper—adiutorium, not governor; crown, not commander; aid for the good, not guide against God. St. Augustine speaks plainly: > “The woman was given to the man as a helper, but by sin she became an occasion of his fall—not by nature, but by disorder.” (On Genesis, Against the Manichees) This is the tragedy: the helper became a liability, not by her existence, but because Adam surrendered his post. He allowed the order of creation to turn against itself. St. John Chrysostom declares: …ເພີ່ມເຕີ່ມ
More than 30 priests from the Diocese of Charlotte have formally appealed to the Vatican with a series of questions concerning recent liturgical directives issued by their bishop, including the prohibition of altar rails and kneelers during Communion. The questions, known as dubia, were submitted in a letter to the Dicastery for Legislative Texts on Jan. 5.
31 priests of the Diocese of Charlotte have formally challenged recent liturgical directives issued by Bishop Michael Martin, submitting Dubia to of all places the Vatican. The Substack.com account The Pillar reports that the priests’ letter to the Dicastery for Legislative Texts was sent on January 5. It questions whether the bishop has the authority to mandate the removal and prohibition of kneelers for Communion. This a policy was announced in a “pastoral” letter by Bishop Martin on December 17. Temporary kneeling fixtures are required to be removed by Jan. 16. Thirty-one priests are about a quarter of the diocesan presbyterate. They argue that kneeling for Communion is explicitly permitted by the General Instruction of the Roman Missal and part of the traditional liturgical practice of the Church. Furthermore, the Dubia question Bishop Martin’s authority to prohibit certain vestments, liturgical prayers, gestures, and elements associated with the Mass of the Roman rite but …ເພີ່ມເຕີ່ມ
Jan. 7 Saint Raymond Of Peñafort. breski1 | January 07, 2010 Saint Raymond of Penyafort, O.P. (c. 1175 – 6 January 1275) (Catalan: Sant Ramon de Penyafort, Spanish: San Raimundo de Peñafort ) is a Dominican friar who compiled the Decretals of Gregory IX, a collection of canon laws that remained part of church law until the Code of Canon Law was promulgated in 1917. He is the patron saint of canon lawyers, specifically, and lawyers.
On 7–8 January, Pope Leo XIV will preside over the first extraordinary consistory of his pontificate. Time is short and the cardinals are many. Day One: Opening and First Session Registration will begin at noon on 7 January in the atrium of the Paul VI Hall. After a welcome coffee, proceedings will not begin until 3:30 p.m. in the New Synod Hall with communal prayer, followed by greetings from the Dean of the College of Cardinals, Cardinal Giovanni Battista Re. Leo XIV will then deliver an introductory address and outline the work to be undertaken. Three Sessions Over Two Days The consistory is structured in three sessions over two days and will rely on small working groups, which will later present group reports. This method was previously used during the meeting of cardinals on the reform of the Roman Curia in late summer 2022. Traditionally, a consistory was conducted in a plenary, centralized format, quite different from the small-group method now being used. The criteria for forming …ເພີ່ມເຕີ່ມ
Objection Syllogism: @chrisgriffin The objection argues that Christ is the Sole Mediator in a way that excludes secondary or cooperative roles, rendering the titles "Co-Redemptrix" and "Mediatrix" false. Major Premise (Universal Principle of Mediation): The saving office of Redemption and the ultimate Mediation between God and humanity must be held by one, unique, and infinite Source of grace. (This premise asserts the exclusivity and uniqueness of the principal saving office). Minor Premise (Application to Mary's Titles): The titles Co-Redemptrix and Mediatrix of All Graces attribute to Mary roles that appear to share or divide this singular saving office of Redemption and Mediation. (This premise assumes that "Co-" and "Mediatrix" imply an equality or a conflict with the unique Source). Conclusion (The Objection): Therefore, the titles Co-Redemptrix and Mediatrix of All Graces are not only unacceptable, but false, as they compromise the dogma of Christ's unique Redemption …ເພີ່ມເຕີ່ມ
KR, your argument was meant to be referenced: it can however only have 3 terms (Major, Minor, and Middle Terms). The predicate of your Minor premise introduced a fourth term…
Paul VI said: “In my view, it is better that a selection be made of Psalms more suitable to Christian prayer, and that the imprecatory and historical Psalms be omitted (though these last may be suitably use in certain circumstances." (Annibale Bugnini, The Reform of the Liturgy (1948-1975), Collegeville: Liturgical Press, 1990, p. 509). Photo and quote from the website The ‘Anti-Liturgical Heresy’ - Dialogue Mass 153 …
Catholic men gathered in prayer outside St Mary’s Cathedral in Sydney on Saturday, 3 January 2026, kneeling to pray the Rosary as part of the Men’s Rosary Crusade.
We Three Kings. by hooplakidz We three kings of Orient are; Bearing gifts we traverse afar, Field and fountain, moor and mountain, Following yonder star. Refrain: O star of wonder, star of light, Star with royal beauty bright, Westward leading, still proceeding, Guide us to thy perfect light. Born a King on Bethlehem's plain, Gold I bring to crown Him again, King forever, ceasing never, Over us all to reign. Frankincense to offer have I; Incense owns a Deity nigh; Prayer and praising, voices raising, Worshiping God on high. Myrrh is mine; its bitter perfume Breathes a life of gathering gloom; Sorrowing, sighing, bleeding, dying, Sealed in the stone-cold tomb. Glorious now behold Him arise; King and God and sacrifice; Alleluia, Alleluia, Sounds through the earth and skies.
Wir sind drei Könige aus dem Morgenland Kings of Orient – Wikipedia Wir sind drei Könige aus dem Morgenland, Bringen Gaben aus der Ferne, Über Feld und Quelle, Moor und Berg Folgen wir jenem Stern. Kehrvers Oh Stern des Wunders, Stern der Nacht, Stern mit heller königlicher Schönheit, Westwärts führend, weiter voran, Führe uns zu deinem vollkommenen Licht. (Melchior) Geboren ist ein König auf Bethlehems Boden, Gold bringe ich, um Ihn nochmals zu krönen, König auf ewig, unaufhörlich, Über uns alle zu herrschen. Kehrvers (Caspar) Weihrauch anzubieten habe ich, Weihrauch ist einer Gottheit nah, Gebet und Preis, alle erheben ihre Stimmen, Beten ihn an, Gott in der Höhe. Kehrvers (Balthasar) Myrrhe kommt von mir, ihr bitterer Duft Atmet ein Leben von angesammelter Düsterkeit; Trauern, Seufzen, Bluten, Sterben, Versiegelt in dem eiskalten Grab. Kehrvers (Alle) Glorreich nun, seht Ihn sich erheben; König und Gott und Opfer; Halleluja, Halleluja, Tönt es über Erde und Himmel. Kehrvers
Laurence Fox - Dear Donald, I appreciate that you have your hands full, but if you ... Dear Donald, I appreciate that you have your hands full, but if you get a spare moment, could you send over rugged individualists to free us from the warm embrace of collectivism? Many thanks. Britain.